ARTICLE 50: Research Methods for Ph. D. Studies: Functionalism

Written by Dr. Hannes Nel

Introduction

What do you think will the world look like when the COVID-19 pandemic is over?

How will the world function?

Who will play the key roles in the new system?

Which businesses will survive?

Will new businesses come to the fore?

What will politics look like?

Who will play the leading roles in governments?

Against what criteria will political leaders be elected?

Will the world have learned anything good from the crisis?

Functionalism will be a good paradigm to use if you plan on doing research to find out what the world will look like after the pandemic.

What is Functionalism?

Biological organisms have systems that perform various specialist and survival functions.

Similarly, social institutions ‘function’ in a systematic and coherent way through their constituent elements to ensure their survival and optimal functioning.

Airlines, for example, were indispensable in the pre-pandemic world.

But will they still play such a critical role in the post-pandemic reality?

Role differentiation and social solidarity are key elements in the smooth functioning of any organization.

This means that functionalism interprets each part of society in terms of how it contributes to the stability of the whole society.

Medical and health systems were always critically important to human beings.

Some might argue that they are currently more important than even governments.

What will it look like once the virus has been brought under control?

Society is more than the sum of its parts because the contributions of all members of a society facilitate the performance of the society as a whole.

It is in times of crisis that the roles of the elements of a system are tested the most.

All around the world people are asking if organizations and bodies on all possible levels were able to deal with the current world crisis.

Small, medium, and large businesses, countries, unions, federations, even families are tested to their absolute limits.  

Everyone plays an important part and the absence, or inability of an individual to contribute, detrimentally affects the performance of the community.

According to functionalism, an institution only exists because it serves an important role in the community.

Drive-in theaters all closed their gates when the television and computers, with the internet, took over.

Now it would seem that drive-in theaters might just make a comeback.

An individual or organization that does not play a role in the community will not survive.

How many political and business leaders showed their mettle and will survive the crisis?

This applies to individuals and groupings on all levels in society.

Individual, families, clubs, schools, suburbs, cities, countries, etc. all will only survive if they add value to the community.

Organizations and societies evolve and adjust to changing conditions to ensure the continued, smooth, integrated functioning of all elements of the organization or society.

When new needs evolve or emerge, new organizations will be created to satisfy the new needs.

When any part of the society is dysfunctional, it affects all other parts and creates problems for the entire society.

This often leads to social, political, economic, and technological change.

The mental state rather than the internal constitution of the researcher is important.

This implies that motivation plays an important role in what you would be willing to do to achieve success, that is the purpose of the research project.

The country that is most motivated and has the knowledge and skills to find a vaccine might save the world.

Functionalism includes structuralism because both paradigms investigate the functioning of social phenomena.

Like structuralism, functionalism also reacts against post-structuralism because of the disruptive nature of the latter.

Some researchers feel that functionalism focuses too much on the positive functions of societies while neglecting the impact of negative events.

A second point of criticism against functionalism is that the current nature of functionalism is no longer in line with the original spirit and purpose of the paradigm.

Researchers sometimes try to gain conclusions and findings from the ontology of a society when it might not even be relevant to the current phenomena any longer.

Thirdly, findings gained from a functional philosophical stance are not always generalizable because organizations and societies often differ in terms of their structure and purpose.

Summary

Functionalism deals with survival and optimal functioning.

Individuals as well as groups must contribute to the functioning of a society to achieve solidarity.

Organizations and societies evolve and adjust to changes in the environment.

A society can be regarded as a system of independent parts with each part fulfilling a separate role.

The mental state of the researcher, especially his or her motivation, is important to achieve accurate, valid and authentic research result.

Functionalism can be associated with structuralism.

Functionalism is opposed to post-structuralism.

Criticism against functionalism is that it is no longer related to its original ontology, that too much focus is placed on positive functioning and that it is too ideological.

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ARTICLE 49: Research Methods for Ph. D. and Master’s Degree Studies: Feminism

Written by Dr. Hannes Nel

Introduction

Feminism is often such an emotional topic that it would be almost impossible to keep arguments emotionless.

Even so, in the patriarchic academic world in which we conduct research, the female researcher who manages to keep her arguments and findings unemotional and objective will probably achieve more than those who try to compensate for inconsistent research with emotional arguments.

We cannot deny that women are different from men – even though equal.

Women will probably manage an organization differently from men, but their management style can be as effective, if not better, than that of a man.

Even though the principles and requirements for research are the same for men and women, they can still approach the research differently and be equally effective.

I discuss feminism in this post.

What is Feminism?

Feminism is grounded in feminist values and beliefs.

Philosophically speaking feminism is the movement for the political, social, economic and educational equality of women with men.

The ontology of feminism is that there is a ‘reality’ that has been created and shaped by social, political, cultural, economic, ethnic and gender-based forces.

These forces have evolved over time into social structures that are accepted as natural, cultural or in different other ways justified.

Feminist issues can be access to employment, education, childcare, contraception, abortion, equality in the workplace, changing family roles, redress, sexual harassment and the need for equal political representation.

The basic epistemological principles of feminism include the taking of women and gender as the focus of analysis; the importance of consciousness-raising; the rejection of subject and object; a concern with ethics and an intention to empower women and change power relations and inequality.

Simply stated, feminism is research done by, for and about women.

Feminism seeks to include women in the research process and to focus on the meanings that women give their world, while recognizing that research must often be conducted within universities that are sometimes still patriarchal.

Feminism is often used as the grounds for advocacy campaigns.

Research in support of the interests of women mostly aims to emancipate them and to improve their lives.

The aim of research on women is often to clarify bias and inequity in the way that women are treated in various social settings.

Examples of such settings include the workplace, universities, sport and many more.

Research on women also often include filling gaps in our knowledge about women.

Even though feminism is mostly directed at achieving equality between women and men, it also argues that women think and express themselves differently from men.

Feminism is characterized by its double dimension and diversity.

As opposed to traditional research, its objectives include both the construction of new knowledge and the production of social change.

Feminism assumes that women are oppressed in society, therefore research is used to help reduce such discrimination.

In terms of diversity, feminism can be multidisciplinary, interdisciplinary and transdisciplinary.

This means that it uses different methodologies and it is constantly being redefined by the concerns of women coming from different perspectives.

In terms of being multidisciplinary, feminism can utilize knowledge borrowed from any other discipline that is relevant to the topic and purpose of the research.

In terms of being interdisciplinary, feminism can analyze, synthesize, harmonize and ultimately link the knowledge borrowed from other disciplines to integrate and systematize findings into a coherent whole.

Transdisciplinary refers to feminist research contributing to and sharing knowledge with other disciplines.

Feminism, therefore, requires that issues such as antiracism, diversity, democratic decision-making, and the empowerment of women are addressed in any field of study where gender-related issues call for research.

In terms of research methodology feminism actively seeks to remove the power imbalance between research and subject.

It is politically motivated in that it seeks to change social inequality.

It begins with the standpoint and experiences of women.

Feminism uses a wide variety of research methods, including methods belonging with the qualitative, quantitative and mixed approaches.

A qualitative approach is mostly favored because it lends itself better to reflect the measure of human experience without focusing too strongly on males while neglecting the role of women in a particular social, economic, political or technological setting.

Feminism shares an academic as well as an affective link with neoliberalism, post-colonialism, critical theory, critical race theory, romanticism, and post-structuralism.

All these paradigms deal with inequality and discrimination.

Although feminism and structuralism deal with power relations between people, feminism seldom uses the rigorous approach to research that is typical of structuralism.

Ironically, the unemotional and clinical approach that is typical of structuralism might be what is needed to elevate feminism to a more generally accepted research paradigm.

The main objection to feminism as a research paradigm is not that it is invalid or irrelevant, as some might claim, but rather that the very supporters of the philosophy are causing damage by the emotional way it is sometimes put forward.

Some academics feel that the way in which it is applied and the spirit in which people write about feminism is sometimes overly emotional and lacking academic substance.

Summary

The ontology of feminism is that social structures evolved over time towards natural gender equality.

Feminism:

  • Is a movement for the equality of women with men.
  • Strives for the empowerment of women.
  • Rejects subject and object as differential concepts.
  • Is concerned with ethics.
  • Strives for consciousness raising for the status and rights of women.

A wide range of issues can be investigated by making use of feminism as a paradigm.

Research is done by, for and about women.

Women, therefore, are the focus of analysis.

Feminism can be associated with critical theory, critical race theory, post-structuralism, romanticism and neoliberalism.

Feminism is opposed to structuralism.

Feminism is sometimes criticized for lack of academic consistency and for following an over-emotional philosophy.

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ARTICLE 48: Research Methods for Ph. D. and Master’s Degree Studies: Ethnomethodology

Processed with VSCO with hb1 preset

Written by Dr. Hannes Nel

Introduction

I guess the times in which are living is everything but funny.

Even so, I just watched a real-life incident on television that I found hilarious.

It is snowing rather hard in and around this city.

Next to a road in town a good number of homeless people erected tents in which they slept the previous night.

It was still dark when the cops arrived.

“I give you ten minutes to dismantle your tents before I start dismantling them!’, a cop shouted.

Absolute silence.

After a while, the policeman shouted again: “If you don’t dismantle your tents now, I am going to start writing out fines!”

A woman’s voice shouted from one of the tents: “I thought you said you were going to dismantle the tents for us!”

This is a good example of a situation that can be researched by making use of ethnomethodology.

Hello, my name is Hannes Nel and I discuss ethnomethodology in this post.

What is Ethnomethodology?

Ethnomethodology deals with the world of everyday life.

According to ethnomethodologists, theoretical concerns centre on the process by which common sense reality is constructed in everyday face-to-face interaction.

Issues related to social order are investigated by combining experiencing phenomena with sense experience.

Those of you who follow my posts and saw the previous one, will now already notice that ethnomethodology is associated with empiricism –

both paradigms believe that knowledge is gained through sense experiences.

Ethnomethodology studies the process by which people subconsciously formulate and apply certain ‘taken-for-granted’ rules about behavior which they interpret in an interactive situation to make it meaningful.

Ethnomethodology does not focus on individuals.

Its field of study is the dynamics of social life.

The individual is seen and researched as part of a social unit.

For example, a community or a group of people who in some way form a coherent unit.

Internal processes, emotions, values, beliefs and other psychological phenomena typical of the thought processes of an individual do not form part of ethnomethodology.

Because ethnomethodologists are mainly interested in social settings, data collected through interviewing is less valid than data collected through observation in the workplace.

And old books and newspapers often provide less valid data than observation of a recent event.

Data collected by means of interviewing is regarded as artificial, focusing on research needs instead of the problem being investigated.

Interviewing is data collection where you have control over those being interviewed, and that is not what ethnomethodologists want.

The observation of the behaviour of people under natural circumstances is considered as the best source of data.

For example, when doing routine work.

Observation of everyday life is said to improve the validity of the data that is collected.

Ethnomethodology does not formulate rules, laws or descriptions of practices of social groups that generally apply.

Knowledge is seen as relevant to a specific context and time.

Except for empiricism, ethnomethodology can also be associated with constructivism, hermeneutics, symbolic interactionism, interpretivism and phenomenology.

All these paradigms study social phenomena in one way or another.

Ethnomethodology does not fit in well with transformative research, which I discussed in a previous post as a research method.

Transformative research uses intangibles such as intuition, serendipity and unpredictable events whereas ethnomethodology deals with everyday life and real observations.

Some academics are of the opinion that the investigation of everyday life is too narrow and limited to provide valid and generally applicable knowledge about social interaction and hardly any theories about the wider interaction between human beings.

Summary

Ethnomethodology is used in the investigation of everyday life.

Social issues are investigated by analyzing sense experiences.

Groups are researched rather than individuals.

Thought processes are not taken into consideration.

Observation is used to collect data rather than interviewing or any other sources that are not current.

Knowledge gained through ethnomethodology applies to a specific context and time.

Ethnomethodology is mostly associated with interpretive paradigms.

It is also associated with empiricism, which leans more towards the technicist paradigms.

Ethnomethodology does not fit in well with transformative research.

Some academics regard research making use of ethnomethodology as too narrow and limited to provide validity and general applicability.

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ARTICLE 47: Research Methods for Ph. D. and Master’s Degree Studies: Empiricism

Group of young interns listening carefully to an experienced doctor of medicine

Written by Dr. Hannes Nel

Introduction

I often wonder if the developers of paradigms were serious when they made claims like:

The only way in which you can learn is through experience, OR

You cannot learn anything from interviewing people, OR

External reality has no effect on behaviour.

Fortunately, most paradigms are quite flexible when it comes to the ways in which truth can be discovered.

And most, if not all of them, can be integrated.

Empiricism, however, is claimed by many to be an exclusivist paradigm.

Meaning that it cannot be integrated with other paradigms.

Or can it?

I discuss empiricism in this post.

What is Empiricism?

Empiricism is the doctrine that all knowledge is derived from sense experience.

It means that all evidence of facts and phenomena must be empirical, or at least empirically based.

Evidence should be directly or indirectly observable by the senses.

Also, people must experience things before they will learn.

The idea that people can learn through reasoning independently of the senses or through intuition is rejected.

Innate ideas and superiority of knowledge do not exist.

According to empiricism, people are born with empty brains, like a clean slate.

As people experience phenomena, the brain is filled by what they learn from experience.

Two learning processes take place –

The individual experiences a sensation and then reflects on the sensation.

Reflection, in turn, leads to new or improved knowledge.

Experience can be something that people learn from events in which they participated.

Events can be things that happened to them and observations that they made.

Experience can also be simulated through deliberate and pre-planned experimental arrangements.

Sense experience is, therefore, the ultimate source of all our concepts and knowledge.

Empiricists present complementary lines of thought if it is integrated with rationalist arguments.

First, they develop accounts of how experience provides the information that rationalists site, insofar as we have it in the first place.

However, the knowledge that we have was obtained through previous experiences.

Secondly, we can “create” experiences by doing experiments and building models, which can be simulations of reality.

In that manner we can gain knowledge through self-created experiences.

Empiricism favours quantitative research methods, although it can be used with quantitative, qualitative or mixed research methods.

Its leaning towards quantitative research is demonstrated by the fact that it can be associated with positivism.

Because positivism is even more technicist in nature.

And secondly, positivism also makes a clear distinction between objective facts and values.

Thirdly, both positivism and empiricism regard sense data that is uncontaminated by value or theory as the ultimate objective.

Empiricism is sometimes used in association with critical theory or any of the paradigms associated with critical theory.

Empiricism can also support scepticism as an alternative to rationalism.

Rationalists argue that, if experience cannot provide the concepts or knowledge, then we do not have them.

Empiricists do not agree with the rationalists’ account of how reason is the source of concepts and knowledge.

Empiricism is in opposition to structuralism because empiricism believes that learning is derived from gaining experience while structuralism focuses on interrelationships between objects, concepts and ideas.

Most importantly, however, is the fact that structuralism is used in research on events or phenomena that already exist, which means that knowledge also already exists.

According to empiricism, people can learn without reasoning.

Empiricism provides for accumulating further knowledge after having gained knowledge through earlier experiences.

Most empiricists accept that learning is a continuous process.

Accumulating facts and knowledge are a second goal of what is called “naïve empiricism”.

Summary

The philosophy behind empiricism is that all knowledge of matters of fact derives from experience.

The mind is not furnished with a set of concepts in advance of experience.

Knowledge must be deduced or inferred from actual events.

Reasoning and intuition are rejected as sources of learning.

Empiricists believe that innate ideas and superiority of knowledge do not exist.

People are born with an empty brain that is filled by experiencing phenomena through the senses.

Two learning processes take place – experiencing and reflection.

Experience can be simulated.

Prior knowledge is accepted in naïve empiricism and if empiricism is integrated with rationalist thinking.

Any research method can use empiricism although quantitative research is favoured.

Empiricism can be associated with:

  • Most interpretivist paradigms.
  • Some technicist paradigms, notably positivism and rationalism.
  • Some critical paradigms, for example scepticism and structuralism.
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ARTICLE 46: Research Methods for Ph. D. and Master’s Degree Studies: Critical Theory

Written by Dr. Hannes Nel

Introduction

Violence against women tend to increase during every type of crisis.

Reports from some countries show that the abuse of women, children and old people are much higher than normal when countries institute lockdown in an effort to gain control over the spread of the COVID-19 virus.

According to medical and psychological reports, the detrimental impact of domestic violence on the physical and mental health of the victims has increased substantially.

As people lose their jobs and resources become scarcer, women and children may be at even greater risk of experiencing abuse.

Critical theory is one of the most suitable paradigmatic approaches to follow when conducting research on violence against women, children and the elderly.

I discuss critical theory and how it should be approached in this post.

What is Critical Theory?

The term ‘critical’ refers to the capacity to question the conceptual and theoretical basis of knowledge and method.

The questions that the researcher asks should go beyond prevailing assumptions and understandings. AND

Also, it should acknowledge the role of power and social position in phenomena.

Critical theory is prescriptive, explanatory, practical and normative.

It explains what is wrong with the current social reality,

It identifies those who are responsible for change, and

It provides clear norms for criticism and achievable practical goals for social transformation.

Its intention is not merely to give an account of society and behavior, but to realize a society that is based on equality and democracy for all the people in the society.

Conflict and inequality are crucial to understanding the dynamics of human relations.

Critical theory seeks to uncover the interests at work in particular situations and to interrogate the legitimacy of those interests.

Legitimacy implies identifying the extent to which equality and democracy are protected and promoted.

The intentions of critical theory are to transform society and individuals to social democracy.

Improving the quality of life in the workplace and in social settings focuses on the elimination or reduction of inequality, preferential treatment and discrimination.

Critical theory identifies the ‘false’ or ‘fragmented’ consciousness that has brought an individual or social group to relative powerlessness.

It questions the legitimacy of power.

It investigates issues of repression, lack of freedom of expression, ideology, participation (or not) representation (or not), inclusion or exclusion and the protection of individual and group interest.

Increasingly the multiple identities of individuals can justify an investigation.

Differences in race, gender, religion, sexual orientation, skin colour, disability and minority can be grounds for discrimination and oppression.

Any such discrimination can be investigated through critical theory.

Critical theory is any research that challenges conventional knowledge and methodologies.

It can use a quantitative or qualitative research approach.

Such research will, of course, need to maintain scientific objectivity.

In this respect the purpose of the critical theory paradigm would be practical, namely, to bring about a more just, egalitarian society in which individual and collective freedom are secured.

The contribution of critical theory is often not just adding to or improving current knowledge or philosophy, but also to contribute to the physical living quality of people.

The main task of critical research is seen as being one of social critique, meaning that the restrictive and alienating conditions of the status quo are brought to light.

Critical research focuses on the contest, conflict and contradictions in contemporary society.

It seeks to be emancipatory by helping to eliminate the causes of alienation and domination in society.

Critical theory decides what counts as valid social knowledge.

This is expressed as critique of the social structure and systems as revealed through the analysis of the discourse in society.

Although people can consciously act to change their social and economic circumstances, critical researchers recognize that their ability to do so is constrained by various forms of social, cultural and political domination.

Consciousness and identity are formed within the political field of knowledge.

Critical theorists argue that values, historical circumstances and political considerations cannot be changed through research.

Therefore, efforts to eliminate or reduce inequality and discrimination should focus on managing such values, historical circumstances and political considerations in such a way that people are not discriminated against because of it.

Our understanding of the educational, political, economic or social situation depends on the context within which we encounter them.

Our own theoretical knowledge and assumptions also influence our interpretation of observations.

These factors create our ideological frames of reference that act as lenses through which we see the world.

Research making use of a critical theory paradigm should, therefore, take the context and environment into consideration when seeking theoretical and physical improvements.

You, as the researcher, should disclose the needs and struggles of the community being investigated regardless of whether the community is aware of the needs or challenges.

Critical research attempts to reveal the socio-historical specificity of knowledge and to shed light on how particular knowledge reproduces structural relations of inequality and oppression.

It is assumed that social reality is historical and that it is produced and reproduced by people.

Every historical period produces rules that dictate what counts as scientific facts.

Society reproduces inequalities from one generation to the next.

This is called “reproduction theory”.

It is necessary to study conflict and inequality and the resistance that they cause to understand the dynamics of human relations.

Resistance becomes an important part of the response to injustices towards individuals or groups in a community or society.

In this respect, critical theory is also “resistance theory”.

Critical theory investigates and uses three types of knowledge, also called “cognitive interests”.

They are technical interests, practical interests and emancipatory interests.

Technical interests are concerned with the control of the physical environment, which generates empirical and analytical knowledge.

They are concerned with “how” things are done.

Practical interests are concerned with understanding the meaning of situations, which generates hermeneutic and historical knowledge.

Practical interests are concerned with the “what”, or the ontology of phenomena.

Emancipatory interests are concerned with the provision of growth and advancement, which generates critical knowledge and is concerned with exposing conditions of constraint and domination.

The emancipatory interest deals with the human capacity to be self-reflective and self-determining.

That is to act rationally.

Technical and emancipatory interests together deal with the epistemology of knowledge.

Critical theory serves as a foundation for and can be integrated with rationalism, neoliberalism, post-colonialism, feminism, radicalism, romanticism, humanism, and critical race theory.

Although qualitative research methods are popular, quantitative research methods can also be used.

Proponents of critical theory claim that it is a complex and intricate paradigm which requires years of intensive study to fully understand.

They, furthermore, feel that research that deals with the values and emotions of people need to take affective factors, which are difficult to quantify, into consideration.

A second school of scientists feel that regarding critical theory as complex is smugness.

Emotions, they believe, can be analyzed quantitatively by asking multiple-choice questions in a questionnaire.

Summary

Critical theory questions the conceptual and theoretical basis of current knowledge and methods.

It focuses on the contest, conflict and contradictions in society.

Valid social knowledge is expressed as critique of the social structure and systems.

Critical theory is hampered by social, cultural and political domination.

Historical as well as current own knowledge and assumptions are accepted as data for research.

Critical theory is:

  1. Prescriptive.
  2. Explanatory.
  3. Practical.
  4. Normative. AND
  5. Emancipatory.

The intention of critical theory can be:

  1. To identify who is responsible for change and who resists needed change.
  2. To realize a society based on equality and democracy for all.
  3. To uncover illegitimate practices in society.
  4. To transform society and individuals to social democracy.
  5. To improve the quality of life of a community or society in general.
  6. To identify the acts or omissions that cause inequality and injustice.
  7. To combat discrimination.
  8. To set achievable and practical goals for social transformation.
  9. To explain what is wrong with the current social reality.
  10. To add to and improve current knowledge.

Critical theory can be used with qualitative or quantitative research methods.

It investigates technical interests, practical interests and emancipatory interest.

Critical theory can be associated with rationalism, neoliberalism, post-colonialism, feminism, radicalism, romanticism, humanism, and critical race theory.

Positivism opposes critical theory.

Some scientists regard critical theory as complex while others regard the perception that it is complex as smugness.

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ARTICLE 45: Research Methods for Ph. D. Studies: Critical Race Theory

Written by Dr. Hannes Nel

Introduction

What is the truth?

Just think about it – 29 paradigms, 29 different ways in which the truth can be perceived.

And there are many more that I will not discuss because some of them are not suitable for research purposes. Some are concepts, others are value systems, a third group focus more on applications rather than research.

I mentioned in my previous post that paradigms should help us to achieve meaningful patterns and theories and that we should guard against subjectivity.

Accepting more than twenty-nine ways in which to perceive the truth is already gambling with objectivity, authenticity, validity and accuracy in our research.

If we, moreover, ignore our responsibility to do research in an ethical manner, our theses or dissertations will end up being fictitious novels.

I will discuss critical race theory and how it should be approached in this post.

Critical Race Theory

Critical race theory focuses on the application of critical theory in terms of race.

It objects to the perception of racial power, especially where it is overtly or covertly supported by legislation, which would render it institutionalized.

Institutionalized racism is the structures, legislation, policies, practices and norms resulting in differential access and opportunities between racial groups.

It can manifest itself in any situation where needs exist.

Such needs can be material, psychological, political, technological, social, economic or power needs.

In critical race theory intentional discrimination is resisted on all terrains where people are involved.

For example, universities, schools, employment in the private and public sectors, sport, etc.

Critical race theory favours an aggressive, race-conscious, approach to transformation.

Although the starting point is often simple racial inequality, political and legislative transformation can be even more important objectives.

Critical race theory is often used to combat racial discrimination, facilitate the upliftment and growth of disadvantaged communities, redress historical racial discrimination, etc.

Critical race theory focuses on discrimination of one race against another.

It is not the reserve of any one race, and the victims of discrimination can be a minority or majority racial group.

Critical race theory mostly investigates the achievement of racial emancipation and equality.

It can be addressed in any field of study, although social studies embrace the paradigm the most.

Historical and current incidents of racial discrimination are often used as evidence in support of a research problem, question or hypothesis.

Critical race theory is supported by structuralism.

For example, by investigating how legislation and cultural influences impact on the demography of a community.

In this respect, micro-aggression is often an element of research making use of a critical race theory perception.

Micro-aggression can be found in any community where a certain group might feel anger and frustration because of the way the perceived or real privileged elite threaten them or because of one or more privileges that they have at the expense of the discriminated or that the discriminated are denied.

This can erupt into riots, crime, or any other form of violence.

And, of course, such micro-aggression can become the topic of research.

Critical race theory can also be linked to critical theory, neoliberalism, feminism, romanticism, humanism, post-colonialism and post-structuralism.

Liberalism is in opposition with some of the values of critical race theory because of the former’s favouritism towards the elite, the rich and the noble.

Critical race theory and structuralism are also in opposition because structuralism promotes positions of power, which can have a detrimental effect on human relationships.

Positivism is also in opposition with critical race theory because positivism favours quantitative research while supporters of critical race theory feel that the analysis of numbers strip human interaction of its affective values.

Critical race theory is not always structured.

Although it often investigates legislation and cultural influences, the process can be aggressive and unstructured.

It can even include riotous advocacy campaigns.

Hidden motives can also be present.

Critical race theory is, unfortunately, sometimes misused to achieve political agendas and to oppress minority or even majority groups that are vulnerable.

Summary

Critical race theory investigates race-related issues.

It objects to institutionalized racial discrimination.

It often studies situations where needs exist because of the unfair treatment of a racial group.

An aggressive, race-conscious approach to transformation can be favoured.

Any field of study making use of any research method can investigate racial discrimination.

However, social studies predominate.

Micro-aggression is often an element of the research making use of critical race theory.

Critical race theory is supported by structuralism, critical theory, neoliberalism, feminism, romanticism, humanism, post-colonialism and post-structuralism.

Critical race theory is opposed by liberalism, structuralism and positivism.

Criticism against critical race theory include that:

  1. It is not always structured.
  2. Hidden motives can be present.
  3. It is sometimes misused.
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ARTICLE 42: Research Methods for Ph. D. and Master’s Degree Studies: Paradigmatic Approaches

Written by Dr Hannes Nel

Introduction

Do you believe that something can be only true or false, right or wrong?

Do you turn your back on people with whom you disagree?

Do you agree with the notion that the truth is often the perception of an individual?

And do you accept that not all people see the truth the same as you do?

I hope my posts on paradigms will convince you that an argument or premise can be true for some but not for others, sometimes true but not always, only partially true, and true in one context but not in a different one.

An introduction to research paradigms

Most paradigms can also be regarded as research methods.

And what we call research methods are often data collection methods.

There are many paradigms, but not all of them can be used as the foundation for research.

Because some paradigms are only concepts that are too dependent on a specific context for the discovery of generalizations.

But even this is not a general rule.

Because your research, not just the paradigm, will sometimes be dependent on a specific context.

Relativism is an example of a paradigm that always applies to a certain context.

Some paradigms are modifications of classical paradigms.

Research paradigms are sometimes also called:

  • Philosophical perspectives.
  • Philosophical epochs.
  • Epistemological approaches.
  • Discipline matrixes.
  • Theoretical frameworks.

They represent certain assumptions and perceptions with respect to the nature of the world and how we know it.

A paradigm is a philosophy that includes certain patterns, structures and frameworks or systems.

It is a system of interrelated ontological, epistemological and methodological assumptions.

It includes scientific ideas and values that a group of researchers have in common regarding the nature of research and how it should be conducted.

The paradigm or paradigms that you use will add a philosophical perception to the clinical academic meaning of your research.

It also determines the spirit in which you will do your research.

Different groups of researchers see research differently.

That is why there are many different paradigms to choose from.

You should decide which paradigmatic approach you will follow in your research.

It is possible to adopt more than one paradigm.

You can even follow one paradigmatic approach in one section of your thesis or dissertation and a different one in a different section.

You can even use a paradigm as the foundation of just one argument in your thesis or dissertation.

Just as long as they don’t contradict each other.

And you need to be careful of not damaging the consistency of your arguments by making use of too many paradigms.

This can easily happen if you forget your arguments and stance in an earlier section of your report.

Your philosophical stance informs the research method that you will use and the way in which you will interpret the data that you collect.

By choosing a paradigmatic approach, you commit yourself to a particular stance while rejecting a good number of other possibilities.

This need not be a problem – you can always change your stance later while doing your research.

It can easily happen that you need to change your paradigmatic approach, because your knowledge and understanding will grow as you collect and analyze data.

That is great, because you need to be objective and flexible when you embark on doctoral or master’s degree studies.  

Always keep an open mind and be prepared to admit it when you are wrong.

Fortunately, you have a computer that allows you to return to and review previous work as many times as might be necessary.

And you can change your mind without other people knowing it.

This applies to natural science as well as social science.

And obviously then also to quantitative and quantitative research.

You should choose your research paradigm with the research problem, question or hypothesis in mind.

Research paradigms allow for a variety of research methods that can be used.

The choice is not so much about the research method that you will use, but rather about your ontological and epistemological assumptions.

The challenge is to select a paradigm or combination of paradigms that are most suited for solving a research problem, question or hypothesis.

The choice of a research paradigm or paradigms should be made in the context of many and often competing influences.

Your personal preferences and many external variables will also play a role.

Even so, don’t get bogged down in too much soul searching and uncertainty about which paradigm to choose.

Study the paradigms carefully and select one to four that look like they fit in well with what you have in mind.

If you do not decide on a paradigm to follow, you will inevitably follow one that fits in with your personal preferences.

And you will not even know that you are following a paradigm if you don’t know them.

The danger of this is that you might switch around between different paradigms too often, with the result that your arguments might be confusing and perhaps even contradict one another.

This is especially true when you investigate a complex research question or hypothesis.

Consistency, structure and logic are critically important in writing a thesis or dissertation.

You run the risk of destroying those requirements if you don’t follow one or a few paradigms that articulates with your research question or hypothesis.

Using more than one paradigm improves the possibility that the knowledge that you develop will be comprehensive and generalizable.

You should choose your paradigm or paradigms early.

That is, when you structure your research approach and methods.

You can even specify your choice in your research proposal if it is doctoral studies that you are embarking on.

It will show your intent, motivation and expectations for your research.

You will need to make some philosophical assumptions when you decide upon a paradigm or paradigms because it will also impact om the focus of your research.

I need to emphasise, be careful of combining paradigms that are in opposition with one another.

This is necessary because opposing paradigms are often based on different ontological and epistemological assumptions.

They, furthermore, do not share a common vocabulary with shared meanings.

And there is no neutral ground from which to adjudicate the merit of the paradigms or their consequences.

I will point out such possible clashes when we discuss the paradigms individually.

In brief – technicist paradigms are often in opposition with interpretive paradigms while critical paradigms fit in somewhere between the two groups.

Being “in opposition with”; “challenged by”; rejected by”; “associated with”; or “disagree with” does not mean that different paradigms completely differ or disagree.

But rather that they agree or disagree in terms of certain characteristics and elements.

You need to be fully aware of the paradigmatic assumptions that you make.

And you need to consistently move from description to explanation in terms of your findings and conclusions without deviating from your paradigmatic assumptions.

Summary

A paradigm is made up of:

  • A philosophy.
  • A system of interrelated ontological, epistemological and methodological assumptions and perceptions.
  • Scientific ideas and values.

The paradigm or paradigms that you choose for your research:

  • Determines the spirit in which you will do your research.
  • Informs the research and data collection methods that you will use.
  • Adds a philosophical perception to the academic meaning of your research, and
  • Lends consistency, structure and logic to your thesis or dissertation.

The paradigm that you choose will probably apply to qualitative and social research or quantitative and natural research.

A mixed research approach is also possible.

You can change your paradigmatic approach at any stage during your research.

When choosing a paradigm or paradigms for your research, you should consider:

  • Your research problem or hypothesis.
  • The ontological and epistemological assumptions of your research.
  • The context in which you will conduct your research.
  • Your personal influences and preferences.
  • Many external variables that will be relevant to your research topic.

You can achieve coherence in your research process by articulating your research question or hypothesis and your research method to the paradigm or paradigms of your choice.

Don’t spend too much time and effort on trying to find the perfect paradigm for your research.

Close

In closing, it would be almost impossible to discuss all paradigms that you can find in the literature.

  • Academics do not agree which paradigms should be accepted as such.
  • Many paradigms overlap and echo the nature and elements of other paradigms.
  • Not all paradigms can be used as the foundation for research.

If everything goes according to plan, I will discuss the following paradigms separately in the twenty-nine posts following on this one:

Behaviourism.11. Interpretivism.21. Pragmatism.
Constructivism.12. Liberalism.22. Pre-modernism.
Critical race theory.13. Modernism.23. Radicalism.
Critical theory.14. Neoliberalism.24. Rationalism.
Empiricism.15. Phenomenology.25. Relativism.
Ethnomethodology.16. Positivism.26. Romanticism.
Feminism.17. Post-colonialism.27. Scientism.
Functionalism.18. Post-modernism.28. Structuralism.
Hermeneutics.19. Post-positivism.29. Symbolic interactionism.
Humanism.20. Post-structuralism.
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ARTICLE 43: Research Methods for Ph. D. Studies: Behaviorism

Introduction

Many Baby Boomers will remember the teachers at school who would not allow you to verbally respond to their scolding and reprimands.

“Listen to me and don’t talk back!”, they would say.

The consequence of this was that sometimes, when you had a good reason for behaving in a manner that they did not approve of, you just kept quiet and took your punishment with a stiff upper lip.

Just to set the record straight – I am deeply thankful to every teacher that taught me at school.

They did what they thought was right and they always had the interests of their pupils at heart.

Of course, there were also the difficult teachers, but I was fortunate not to have such a teacher ever.

All right – almost never.

Teachers in those days adopted an exaggerated behavioristic approach towards pupils.

They reacted to what they saw and did not care to think about the reasons why children behaved the way they did.

Hello, my name is Hannes Nel and I will discuss the nature and elements of behaviorism in this article.

Behaviorism

Behaviorism is a set of doctrines that argue that human and animal behavior can be explained in terms of external stimuli, responses, learner history and reinforcement.

Behaviorists argue that the human mind cannot be known.

Therefore, it cannot be shown that human thinking has an effect in the individual’s behavior.

All mental states, including beliefs, values, motives and reasons can only be described, defined and explained in terms of observable behavior.

Any data of a mental kind should be regarded as unscientific.

Reinforcement can increase or decrease the desired behavior.

Thus, reinforcement of behavior can be positive or negative.

All human behavior can be understood in terms of cause and effect.

Therefore, research should focus on that which is determined by and is the product of the environment.

This implies that research should focus on observable behavior which can be objectively measured rather than on cognitive processes which can only be inferred.

Intentionality and purposiveness are excluded or regarded as less important.

Behaviorism is related to positivism because positivism also believes that understanding human behavior can be gained through observation and reason.

Behaviorism can also be associated with empiricism because both make use of experimentation, specifically experimentation with experience and the simulation of experience in research.  

Symbolic interactionism is also related to behaviorism because both believe that learning takes place through the interaction between human beings, that is, external stimuli.       

Both behaviorism and symbolic interactionism depend on language to convey and share research findings.

Consequently, the accuracy and validity of findings through both behaviorism and symbolic interactionism depend on the ability of the researcher to use language.

So, you might have noticed that behaviorism, positivism, empiricism and symbolic interactionism gain comprehension through the observation of cause and effect.

Here we have the possibility of using different types of paradigms together, because:

  • Behaviorism, empiricism and symbolic interactionism are predominantly interpretivist paradigms.
  • Positivism is a predominantly technicist paradigm.

Behaviorism disagrees with phenomenology because phenomenology considers experience through direct interaction while behaviorism takes external stimuli into consideration.

Behaviorism disagrees with constructivism because constructivism claims that understanding is gained through experience and reflection while behaviorism largely neglects the cognitive processes, especially reflection.

The same applies to pragmatism because pragmatism postulates that knowledge is gained through observation and interpretation.

Again, the difference is vested in cognitive processes.

The problem with behaviorism as a research paradigm is that changes in behavior without taking cognitive processes into consideration are often only temporary.

Consequently, it does not deal with subjective, but lasting, human meaning-making.

Some behaviorists, however, do recognize the fact that cognitive thinking and the accompanying emotions can influence behavior.

This would be called radical behaviorism.

A second criticism against behaviorism is that the causes of changes in behavior are not always scientifically corroborated.

Summary

Behaviorism argues that behavior can be explained in terms of external stimuli, responses, learner history and reinforcement.

The human mind cannot be known.

Cognitive processes can only be inferred.

Therefore, all mental states can only be described, defined and explained in terms of observable behavior.

Behavior can be improved or suppressed.

All human behavior can be understood in terms of cause and effect.

Behaviorism is related to positivism, empiricism, and symbolic interactionism.

Behaviorism disagrees with constructivism and pragmatism.

Criticism against behaviorism includes that change without cognitive processes will probably be temporary.

And that the causes of changes in behavior are not always scientifically corroborated.

Close

In closing, There are four ground rules for research that one should meet regardless of which paradigm or paradigms you use.

Firstly, you should not ignore cognitive processes.

Secondly, you should always try to integrate and systemize your findings into a meaningful pattern and theory.

Thirdly, keep in mind that text constructed by human beings is fallible.

Therefore, you must always corroborate your data and findings.

Fourthly, personal preferences can damage the accuracy of your data collection, analysis, conclusions, finding and recommendations.

Despite paradigms not always supporting all four these ground rules, I strongly recommend that you keep them in mind.

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ARTICLE 41: Research Methods for Ph. D. and Master’s Degree Studies: Transformative Research

Written by Dr. Hannes Nel

Introduction

Change starts when someone sees the next step.

This is often true, and it is when the need for change becomes critically important that somebody will be motivated enough to apply their minds to finding a solution.

There are many examples of people who discovered wonderful solutions for problems when it looked like everything was lost.

And yes, it is during times of crisis that people often perform at their best.

War, financial depression, a pandemic seem to stimulate the innovative skills of people.

When caught with their back against the wall, people discover the most remarkable solutions.

The jet engine, electronics, vaccines are examples of such inventions.

Transformative research deals primarily with research on and for change.

I discuss transformative research in this article.

We are living in a dynamic environment where environmental, economic, technological, political, legislative, health and social change are the order of the day.

Transformative research focuses on the discovery and development of new ideas, procedures, products, etc.

Change can take place in any field of study, operations, or industry.

Transformative research challenges our current understanding and ways of doing things.

It provides new ways in which to do things, solve problems, even how we perceive life and the world around us.

Transformative research is often not planned.

Examples of things that were discovered by accident include penicillin, post-it notes, saccharine and the pacemaker.

It depends on a receptive and open mind.

It takes advantage of unforeseen events leading to novel hypotheses that might sometimes seem implausible.

It begins with learning, development of new ideas, visualization of problems and exploration of problem-solving techniques.

Communication and debate often prove beneficial in allowing the development of transformative ideas.

Accepted dogma is not allowed to stand in the way of the search for the truth in terms of a problem statement or hypothesis.

Researchers making use of a combination of qualitative and quantitative methods often favour a transformative research approach.

A good measure of logic, wisdom and creativity is necessary for transformative research.

Cognitive errors can lead to serious, perhaps even tragically destructive implementation.

And experimenting with faulty assumptions can lead to serious damage.

Irresponsible and shoddy research can destroy industries, even countries and populations.

Tainted research with short-term political or economic gain in mind can lead to serious long-term damage.

Research on global warming and the resulting climate change is an example of this.

You can probably think of even more radical examples.

Despite a rather liberal approach, you should keep in mind that researchers remain accountable for their findings and the consequences of their work.

You should, therefore, work in an academic atmosphere and make use of reputable data sources and research methods.

You research findings must be logical, accurate, authentic and valid.

The university, notably your study leader, will require of you to motivate your arguments and prove or at least explain the validity of your findings.

You will probably experience a feeling of elation and personal revelation when you discover something new or come to appreciate newly found information.

Discovering new knowledge or ideas may depend on optimism and hope.

And the development of a concept usually relies on persistence and mental discipline.

It is often claimed that revelations and discoveries happen by chance.

However, it is possible that you just had a better understanding of a system, keener observation or a better ability to think analytically than others.

New knowledge will change you and the environment in which you do your research.

Doctoral studies should lead to such intellectual evolvement and contribute new knowledge that can be used in a field of study.

Master’s degree studies can create an awareness of the need for change.

Transformative discoveries leading to paradigm shifts can effect change at many levels and fields of study.

When this happens, there will often be sociological stages of resistance to the change.

First the change is denied or ridiculed.

Then some people might get angry and resist the change, and

Finally, they will accept the change.

Some people might even claim that they knew all along that the change would happen.

Or that it was their idea.

Transformative research does not always lead to change.

You can expect to stumble upon some inaccuracies, especially in the beginning.

Creativity and an open mind invite trial and error, leading to a gradual progression towards new concepts and ideas.

Change mostly requires persistence and hard work.

Although sudden and unexpected change can happen.

However, observations and findings are often only approximations.

But it is the next step that is needed to trigger change.

Ontologically transformative research evolved from a paradigm to a full-fledged research method.

Paradigms that can be used in association with transformative research include functionalism, liberalism, pragmatism and radicalism.

Because of its focus on everyday life, ethnomethodology opposes transformative research.

Modernism is too bureaucratic, prescriptive, procedural and structured to be used with transformative research.

Summary

Transformative research deals with the search for change.

New ideas, procedures or products are often sought.

Change can be discovered by chance.

It can also be triggered through an open mind, creativity and analytical thinking.

Communication and debate facilitate transformation.

You need to be careful of making cognitive mistakes, because it can sometimes lead to serious damage.

Keep in mind that you are accountable for the outcomes and consequences of your research.

People sometimes resist change.

It can start with denial, followed by anger and resistance, and finally acceptance.

Transformative research does not always deliver creative solutions.

Change can happen suddenly, but it is mostly the result of a gradual process of transformation.

Paradigms that focus on change and survival fit in well with transformative research.

Paradigms that focus strongly on structure, bureaucracy, prescriptions and procedures do not fit in well with transformative research. 

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ARTICLE 40: Research Methods for Ph. D. and Master’s Degree Studies: Statistical Research Methods Part 2 of 2

Written by Dr. Hannes Nel

Introduction

It is said that Albert Einstein wrote in a letter to his daughter in 1938 that there is an extremely powerful force that governs all the universe, a variable that scientists often forget.

He confessed that he omitted the variable when he developed the relativity theory.

That variable is love.

I don’t know if the story is true.

And if it is true, then Einstein probably wrote a letter to his daughter in which he declared his love for her in a most romantic and creative manner.

Even so, it made me think. When scientists start their findings by writing: “all other factors being constant,” they are admitting that their findings are wrong.

Because other factors are never constant.

I guess I am just being difficult because it is sometimes necessary to investigate the influence of single factors on an event, behaviour or phenomenon.

Even so, the need for considering the interrelationship between different factors are also important.

I will discuss the following issues related to statistical research methods in this article:

  1. Determining validity from statistical data.
  2. Calculating statistical significance.
  3. Analyzing statistics.
  4. Coming to conclusions from statistical data.

Determining validity from statistical data

Statistical validity refers to whether conclusions drawn from a statistical study agree with statistical and scientific laws.

There are different kinds of statistical validities that are relevant to research.

The following are examples of such statistical validities.

  1. Construct validity. Construct validity ensures that the results of the data that you collected conform to the theory of your research.

For example, a questionnaire on the quality of learning provided by universities and completed by employers must provide a true picture of the value that university studies have for the workplace.

  • Content validity. Content validity ensures that the test or questionnaire that you prepared covers all aspects of the variable that is being studied.

For example, if you were to do research on the exam papers that students studying towards a degree in accounting must write, then the exam papers must test all the exit level outcomes of the subject to have content validity.

  • Face validity. Face validity is related to content validity and is a quick initial estimate to check if the test that you will conduct is in line with the hypothesis that you are investigating. It is more subjective than content validity.

For example, if you were to do research on the exam papers that students studying towards a degree in accounting must write, and it looks like a good exam paper that meets the requirements for assessment, then on appearance the exam papers can have face validity.

  • Conclusion validity. Conclusion validity is achieved when the conclusions that you reach from the data that you collected are accurate and justified.

This will be the case if the sample or samples that you used are large enough, randomly chosen and taken from the population being investigated.

  • Criterion validity. Criterion validity measures how closely the results that you obtain with a data collection instrument matches that of a different instrument.

For example, if you use a questionnaire to measure the extent to which university studies add value to the workplace, and you measure the same research question by making use of a different, proven questionnaire that was used for the same purpose previously, then your questionnaire will have criterion validity if it delivers the same results, or at least nearly the same results, as the proven questionnaire.

  • Internal validity. Internal validity is achieved if you can claim that  the results that you achieved with your research can be attributed to the factors that you considered and not to other factors which you did not consider.

It is a measure of the inherent cause and effect relationship between the factors that you considered in your research.

For example, if you can prove that a certain symptom is an indication of only one specific illness, then your finding will have internal validity.

  • External validity. External validity relates to how you apply the results of your investigation to the wider population.

It tells you if your findings apply generally or only to the target group of your research.

For example, if you can prove that your findings, based on a sample taken from a certain population also apply to any other group from any other population, then your research findings will have external validity.

Calculating statistical significance

Statistical significance means that you are sure that the statistics that you generated are reliable.

It does not necessarily mean that your findings are important.

Statistical significance can, for example, be skewed by the size of the sample that you investigate.

The larger the sample, the more significant will small differences between two variables appear to be.

Analyzing statistics

There are many ways in which statistics can be analyzed.

Numbers as such seldom provide a clear picture of any value for coming to conclusions.

Dedicated computer software will mostly provide you with such numbers.

Ultimately, however, it is up to you to interpret the numbers and to make sense of them.

For this purpose, you might need to summarize the data or rearrange it in tabular or graphic format.

Some computer programmes might do this for you. They might even interpret the data to an extent, but they will not come to conclusions or findings.

You might, for example, need to group statistics in different age groups, gender, nominal ranges, etc. to see the bigger picture from which to come to conclusions.

This can be made visual in the forms of tables, line graphs, bar charts, histograms, etc.

The computer software might do some handy calculations for you, for example calculating averages, also called the mean; medians (the midpoint of the data); mode (most common value in a set of data); range (the difference between the smallest and the largest value); standard deviation (the average spread around the mean); variance (the square of the standard deviation), etc.

Coming to conclusions from statistical data

Statistics are often used as a basis for coming to conclusions about presumed effects and relationships.

There are several principles of statistics that, if violated, can affect the inferences made from results as well as subsequent conclusions of the research.

Sophisticated statistics do not guarantee valid conclusions.

You will, therefore, need to obtain the assistance of an expert statistician to help you interpret statistical data if you are not one.

However, coming to conclusions and developing findings from them are still your responsibility.

Summary

The internal validity of conclusions is tested against statistical and scientific laws.

There are different kinds of validities, depending on how and against what your conclusions are tested.

Kinds of validity include:

  1. Construct validity.
  2. Content validity.
  3. Face validity.
  4. Conclusion validity.
  5. Criterion validity.
  6. Internal validity.
  7. External validity.

Statistical significance is achieved if your statistics are reliable.

Reliability is often damaged when the size or composition of your sample is wrong.

Statistics can be analyzed by consolidating them in a table or graphs.

Some analysis and calculations are often done by computer.

You will need to come to your own conclusions based on your interpretation of the data.

Finally, you will need to derive findings from your conclusions.

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